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臺灣期刊論文索引

摘要

本篇出處 逢甲人文社會學報 15 2007.12[民96.12] 頁143-163
篇名 清代臺灣彰南地區的媽祖信仰--以東螺街及悅興街的發展為中心
作者 王志宇
中文摘要   彰化南部地區以現今的北斗、田中為中心,對於媽祖信仰與地方發展之間有種種的傳說,這些傳說彼此之間或有類同、或有齟齬,周璽《彰化縣志》對該地區媽祖廟的記載,亦有東螺街媽祖與悅興街媽祖之分,文獻的記載與傳說的紛紜,使清代彰南地區的媽祖信仰更加隱晦不明。本文主要針對這些文獻記載及傳說中的彰南媽祖,利用清代及日治時代的文獻以及戰後的口傳資料,試圖釐清彰南地區有關東螺媽祖及悅興街媽祖的種種傳說,並提出其可能的真實情況。透過這些文獻與傳說的對比,以及清代彰南地區頻繁的民變及社會、宗教活動的慣習,筆者認為悅興街媽祖與東螺街媽祖同出一源,各種傳說如漳泉族群二分媽祖廟或漳泉客族群三分媽祖廟的說法,應該是受到清代彰南地區因洪水影響,造成市街遷移,以及頻繁的民變械鬥對彰南社會產生的影響所導致。
英文摘要   There are so many legends about the cult of Mazu and the development of Tian-Zhong, Bei-Dou area. Some of these legends are very similar, but some are not. According to the record of the Book “Zhang-Hua County Gazetteer ( Xian-Zhi)", written by Zhou-Xi, had been written about the temples of Mazu at Dong-Lou street and Yue-Xing street, but the statement is not so specific. The spread of the indefinite record and the different legends, made it hard to understand the relation of the Mazu Temples in the southern Zhang-Hua. The paper aims at clarifying various legends of Mazu in the southern Zhang-Hua through the documents recorded in the period of Qing Dynasty and Japanese Occupation, and the oral history existed after the Second World War. The paper also intends to argue the possibilities that caused different legends of Mazu at Dong-Lou Street and Yue-Xing Street. In the processes of examining relevant literature and learning the fast change of the social and religious customs, the researcher found that Mazu at Dong-Lou Street and Yue-Xing Street could be traced back to the same origin in these two areas. However, other legends, such as Mazu of two ethnic groups (Zhang and Quan) or Mazu of three ethnic groups (Zhang, Quan, and Hakka), were caused by immigration due to floods and frequent fights in Zhang and Quan areas.