國家圖書館 期刊文獻資訊網

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臺灣期刊論文索引

摘要

本篇出處 臺陽文史研究 4 2019.01[民108.01] 頁73-88
篇名 從關平降詩看鸞書降神結構的轉變--以中部地區的鸞書為中心
作者 王志宇
中文摘要   關平為關公之子,在正史上其相關資料並不多,但隨著相關小說的發展,關平的身世見有不同的說法。明代以後關公在前、關平及周倉隨侍的圖像普遍流傳在相關的善書之中。日治時期,關平在鸞書中,常以監鸞等角色出現,在鸞堂的扶鸞活動中,有其重要的職務。戰後,以中部地區的鸞書來檢視,關平在扶鸞活動中的角色,有所減弱,其出現的頻率與擔負的角色漸邊緣化。為何如此,可能與政治社會的轉變有關,在日治時期的異族統治下,文人透過扶鸞及相關鸞書試圖維繫漢人的家庭倫理觀念,是以關平與關公的父子角色,便在鸞堂活動中頻繁出現,以彰顯忠義和家庭倫理觀。戰後,沒有異族的統治壓力,關平在鸞堂的角色,漸有改變,降鸞的頻率變少,許多鸞書改以常見的神明充當主降的神明。在臺灣鸞書的降鸞結構上,有所改變。
英文摘要   Guan-Ping, the son of Guan-Yun-Chang, who had less historical material on official records. His lot was fabled in the novels. Some researchers addressed different opinions about his antecedent. The picture of Guan-Yun-Chang, Guan-Ping and Zhon-Cang composed together, was usually printed in the morality books during Ming dynasty. Guan- Ping played an important role in the activity of flying phoenix, and always acted as a superviser for Luang-Tang matters under Japanese rule. Under the pressure of Japanese rule, the intellectuals attempted to keep the culture of Confucian by the activity of flying phoenix. The requirement was reduced when Taiwan departed from Japanese reign, as a result, Guan-Ping's role was weakened in the phoenix books which published in central Taiwan after 1945.